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Herschel Walker and Sarah Palin: Two Sides of the Same Republican Coin

No doubt like many of you, I’ve been thinking about the relevance of Herschel Walker’s defeat at the hands of Reverend Raphael Warnock to future political campaigns. Suddenly, it hit me: think about the similarity in the candidacies of Herschel Walker and Sarah Palin. Over an almost 20-year period since Palin’s 2008 run for vice president, the Republican Party has deployed a deeply cynical, fundamentally racist and sexist strategy: running candidates for high office who are members of marginalized groups, aiming to hoodwink voters into thinking these choices must be good ones (otherwise, we wouldn’t have picked them).

As is self-evident, neither Walker nor Palin personify a commitment to diversity or equal representation in government or politics. Instead, Walker and Palin and their candidacies embody the Republican Party’s dedication to gaslighting, made even worse by their selection of candidates whose lack of knowledge and relevant experience make them completely unfit for the offices sought.

Happily, legions of terrific organizers saved the day for Warnock. According to one analysis I read: “there were 4+ million doors knocked in the last two weeks and 6,000 canvassers on Election Day.”

Yet, the majority of white voters still chose Herschel Walker.

Consider the hope so many of us had that, finally, such voters would come to their senses and realize that the Republicans were toying with them. That they would judge Walker: “by the content of his character,” and, therefore, vote against him.

Think about the Warnock-Walker outcome this way: if such votes were primarily propelled by racism, they wouldn’t have voted for Walker (or for Warnock). The Republicans’ gaslighting worked.

What we should take from this outcome is that our opposition nearly succeeds when it plays the race card. Yet it’s not enough that Walker lost; much more is at stake than his relevance. Is there a way to defeat this Republican strategy, once and for all?

That way is premised on accepting these facts:

In a couple of weeks, we will celebrate the birthday of another Georgian: Martin Luther King. Many will reference his “I Have a Dream” speech. It goes like this:

“We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. ... Now is the time to make justice a reality for all of God's children.”

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